Kant’s system is stated, analyzed, and duly reconstructed. Upon this basis, cogent analyses of induction, causation, and technological method are put forth.

Introduction

Component 1. The Cogency of Kant’s Transcendental Quarrels

The ambiguity of the word “concept”

“Synthetic” and “a priori” defined

Kant’s conception of a priority and analyticity

Kant’s conception of non-analyticity

Kant around the role of paraperceptual ideation in analytical idea

Transcendental?Analyticity-based

Kant’s crypto- about Kant and Modern Philosophy empiricism

Arithmetic not really a priori

Transcendentalism=Psychologism

Kant’s rearguard empiricism

Why Kant’s positions are non-etheless correct

A priori knowledge a prerequisite for any posteriori knowledge

Kant on Hume on Causation

Component 2. The Analogue-Digital Distinction and the Purely Reasonable Basis of Induction and Causal

Explanation

The idea of instantaneousness

Hume’s placement doubly erroneous

The analogue-digital distinction

The existence of required connections of the non-instantaneousness of most spatiotemporal

existence

Temporal order to become understood in terms of causation, not vice versa

The spuriousness of Hume’s argument for spontaneous creation

Summary of sections I-VI.

Induction an operation on analogue-content

Perceptual content not digitizable

The spuriousness of Hume’s argument for the legitimacy of counterpredictive inductions

The lands of inductive inference vs. linguistic representations of such grounds

Hume’s associationism false regarding our theories, accurate only regarding Hume’s

ideas about our ideas

Some Consequences of our System

The non-probativeness of a number of the standard arguments for skepticism

The Kantian roots of the system

These points in relation to the type of probability

Whitehead and Russell in spatiotemporal order

The crypto-conversativism of epistemic relativism

Chomsky’s epistemic conservativism

Ontogenetic a posteriori ? phylogenetic a priori

Chomsky’s rationalism in fact an extreme type of empiricism

The unconscious